为什么每个CEO都应该带团队看一遍《1921》？(19)

那时我们俩成了陌生人。多年以后，我才会明白他那天离开的代价是什么，他对自己要去的地方有多么不了解。托尼和肖恩离开了山，但他们离开是去干父亲教他们干的行当：开挂车，做焊接，拆废料。泰勒步入了一片虚空。我不知道他为什么这么做，他也不知道。他无法解释这个信念从何而来，也无法解释它是如何发出明亮的光来穿透那黑暗的不确定。但我一直猜想那来自他脑海中的音乐，来自我们其他人听不到的充满希望的曲调，来自他买三角学书和收藏铅笔屑时一直哼唱的秘密旋律。夏天逐渐走远，似乎在自己的高温中蒸发了。白天仍然很热，但晚上天气开始转凉，日落之后几小时寒意渐浓。泰勒已经离开一个月了。一天下午，我和城里外婆在一起。那天虽然不是星期天，早上我还是洗了个澡，特意穿上没有破洞和污渍的衣服，这样我就可以干净得体地坐在外婆的厨房里，看她做南瓜饼干了。
秋日的阳光透过薄纱窗帘洒在金盏花瓷砖上，让整个房间发出琥珀色的光芒。外婆把第一批饼干放进烤箱后，我去了趟卫生间。穿过铺着柔软的白色地毯的走廊，我想起上次看到它时还和泰勒一起，心中不免一阵愤怒。卫生间感觉陌生。闪着珍珠般光泽的水槽，玫瑰般绚丽的大地毯，桃粉色的小地毯全都映入眼帘。甚至樱草花盖子下的马桶都在向外窥视。我从镶有乳白色瓷砖框的镜中看着自己。我看上去一点也不像我自己了。有那么一刻，我在想难道这就是泰勒想要的：漂亮的房子，漂亮的卫生间，漂亮的妹妹。也许他离开就是为了这个。想到这里我就对他心生怨恨。水龙头附近摆着十几块粉色和白色香皂，玫瑰和天鹅形状，放在象牙色的贝壳皂盒里。我拿起一块天鹅形状的，放在手指间细细感受它的柔软。真美呀，我真想把它带走。我想象把它放在我们家地下室的卫生间里，它那精致的翅膀贴在粗糙的水泥上；
我想象它躺在水槽上的泥坑里，周围是一块块发黄打卷的墙纸。我又把它放回了贝壳皂盒里。出来后，我走向外婆，她一直在走廊里等我。“你洗手了吗？”她问，她的声音甜美又温柔。“没有。”我说。听了我的回答，她的声音不再甜美。“为什么不洗呢？” “手又不脏。” “每次上完厕所后你都该洗手。”
l Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn"t, so there is a lot of scripture, don"t misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, " master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to sit like this every day?" It must be good. He asked the guest teacher, I also want to sit down. The guest teacher said, " No, how can you run and sit down?" He said, " I will not sit inside. the masters will sit inside the door. I will sit outside the door and sit at the back door. is that possible?" The hostess asked him to grind and say, " okay, okay, you are not allowed to talk or make any noise here." He sat at the back, waited for a fight, and then said to the guest teacher, " alas, I have gained a lot from this sitting." The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagata"s work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, don"t do is read, there is no sentient beings Buddha degree. I"ll tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. That"s why he said: " Buddha spends all day without seeing sentient beings." Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beings are Buddhas and are just lost in enlightenment. This truth should be taken into consideration. It"s not that scripture can"t be told according to the text, but that the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, " If there is me, there is no me." I am a pseudonym, I am not me, then there must be me, but ordinary people don"t think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mouths, burning our tongues, this pseudonym. But if you don"t say fire, how can people understand that you mean fire? Let me understand here that this is a false statement. What about Buddha? Buddha is not Buddha, that"s the meaning. So Subhuti, the Tathagata, said, " If there is me, there is no me." Tathagata said: I am not me. However, ordinary people are persistent, saying that I am not him or you, saying that I am me, respectively. Buddha said: Ordinary people think there is me. The Buddha was afraid of Subhuti clinging to the common people. The Tathagata said, " The common people are not common people, but common people." Every diamond sutra has a 30% discount, a pseudonym that follows the world, and an explicit truth. No, after that, they follow the world, so all Buddhas become Buddhas, and they also show that they are just like people. ti, what do you mean by cloud? If you are reading, I should be a sentient being. Subhuti, don"t do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata"s work a thought. Don"t think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don"t think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don"t have this view. Don"t think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti"s suspicion to him. Buddha said that this sutra of Vajs wood, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can re Bui, the Tathagata, said, " If there is me, there is no me." I am a pseudd be a sentient being. Subhuti, don"t do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata"s work a thought. Don"t think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don"t think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don"t have this view. Don"t think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti"s suspicion to him. Buddha said that this sutra of Vaj, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn"t, so there is a lot of scripture, don"t misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, " master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to sit like this every day?" It must be good. He asked the guest teacher, I also want to sit down. The guest teacher said, " No, how can you run and sit down?" He said, " I will not sit inside. the masters will sit inside the door. I will sit outside the door and sit at the back door. is that possible?" The hostess asked him to grind and say, " okay, okay, you are not allowed to talk or make any noise here." He sat at the back, waited for a fight, and then said to the guest teacher, " alas, I have gained a lot from this sitting." The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beindo you think of this matter, this problemion, my vision and all beings" vision. He breaks away from his knowledge and vision. As soon as he burned, he said, " I am looking for sarira." Where is the 最后还有一位强者靠着会飞来躲到现在，我们启动所以炮弹来炸他。