为什么每个CEO都应该带团队看一遍《1921》？(4)

他在人群中迷茫，然后转而开始狂奔、开始回忆起一路的所见所感，决心要改变中国。
1921年是一粒火种，火光燃亮百年，由不同的人薪火传承去完成，正是基于这样共同的价值观，最后才能探索出符合中国的新路。
企业文化是企业生存和发展的“元气”，是企业核心竞争力的活力之根和动力之源。
几乎所有赛道上头部的企业，从华为到小米，腾讯阿里到美团抖音快手，都在草创、战斗的初期后，沉淀出自己独具一格的文化。
组织的文化价值，也犹如一粒火种，一盏明灯，有一口气，点一盏灯，有灯就有人。念念不忘，必有回响。

eaeal Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn"t, so there is a lot of scripture, don"t misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, " master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to sit like this every day?" It must be good. He asked the guest teacher, I also want to sit down. The guest teacher said, " No, how can you run and sit down?" He said, " I will not sit inside. the masters will sit inside the door. I will sit outside the door and sit at the back door. is that possible?" The hostess asked him to grind and say, " okay, okay, you are not allowed to talk or make any noise here." He sat at the back, waited for a fight, and then said to the guest teacher, " alas, I have gained a lot from this sitting." The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagata"s work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, don"t do is read, there is no sentient beings Buddha degree. I"ll tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. That"s why he said: " Buddha spends all day without seeing sentient beings." Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beings are Buddhas and are just lost in enlightenment. This truth should be taken into consideration. It"s not that scripture can"t be told according to the text, but that the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, " If there is me, there is no me." I am a pseudonym, I am not me, then there must be me, but ordinary people don"t think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mouths, burning our tongues, this pseudonym. But if you don"t say fire, how can people understand that you mean fire? Let me understand here that this is a false statement. What about Buddha? Buddha is not Buddha, that"s the meaning. So Subhuti, the Tathagata, said, " If there is me, there is no me." Tathagata said: I am not me. However, ordinary people are persistent, saying that I am not him or you, saying that I am me, respectively. Buddha said: Ordinary people think there is me. The Buddha was afraid of Subhuti clinging to the common people. The Tathagata said, " The common people are not common people, but common people." Every diamond sutra has a 30% discount, a pseudonym that follows the world, and an explicit truth. No, after that, they follow the world, so all Buddhas become Buddhas, and they also show that they are just like people. ti, what do you mean by cloud? If you are reading, I should be a sentient being. Subhuti, don"t do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata"s work a thought. Don"t think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don"t think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don"t have this view. Don"t think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti"s suspicion to him. Buddha said that this sutra of Vajs wood, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can re Bui, the Tathagata, said, " If there is me, there is no me." I am a pseudd be a sentient being. Subhuti, don"t do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata"s work a thought. Don"t think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don"t think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don"t have this view. Don"t think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti"s suspicion to him. Buddha said that this sutra of Vaj, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn"t, so there is a lot of scripture, don"t misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, " master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to sit like this every day?" It must be good. He asked the guest teacher, I also want to sit down. The guest teacher said, " No, how can you run and sit down?" He said, " I will not sit inside. the masters will sit inside the door. I will sit outside the door and sit at the back door. is that possible?" The hostess asked him to grind and say, " okay, okay, you are not allowed to talk or make any noise here." He sat at the back, waited for a fight, and then said to the guest teacher, " alas, I have gained a lot from this sitting." The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beindo you think of this matter, this problemion, my vision and all beings" vision. He breaks away from his knowledge and vision. As soon as he burned, he said, " I am looking for sarira." Where is the 最后还有一位强者靠着会飞来躲到现在，我们启动所以炮弹来炸他。